Navigating Digital Challenges through Qur’anic Ethics: Insights from asy-Sya‘rāwī’s Interpretation of QS. An-Nūr/24

Fathia Ainnur Ilma; Muhammad Suaidi Yusuf; Gilang Eksa Gantara

doi:10.62109/ijiat.v6i2.227

Authors

Fathia Ainnur Ilma Sekolah Tinggi Ilmu Ushuluddin Wadi Mubarak Bogor
Muhammad Suaidi Yusuf Sekolah Tinggi Ilmu Ushuluddin Wadi Mubarak Bogor
Gilang Eksa Gantara Institut Ilmu Al-Qur'an Jakarta

DOI:

https://doi.org/10.62109/ijiat.v6i2.227

Keywords:

social interaction ethics, QS. An-Nūr/24, Tafsir asy-Sya‘rāwī, digital challenges

Abstract

This study aims to analyze the ethical values of social interaction contained in QS. An-Nūr/24: 4, 19, dan 23 through Tafsīr asy-Sya‘rāwī, and explore their relevance in addressing the challenges of the digital era. The type of research used in this study is library research with a thematic approach, focusing on the primary source Tafsīr asy-Sya‘rāwī and supporting literature. The results of the study show that asy-Sya‘rāwī emphasizes four aspects of social interaction ethics: preserving the honor of others, avoiding the spread of evil (slander), respecting individual privacy, and taking responsibility in interactions. The implementation of these values in the digital era serves as a solution to prevent the spread of hoaxes, privacy violations, and to create a healthy and moral social interaction environment. QS. An-Nūr/24 not only establishes legal frameworks but also fosters moral awareness to protect the dignity of individuals and society. In conclusion, implementing the ethical values from QS. An-Nūr/24 can provide practical guidance for creating a healthy, just, and Islamic-compliant social environment, both in the real world and in digital spaces.

Abstrak

Penelitian ini bertujuan menganalisis nilai-nilai etika interaksi sosial yang terkandung dalam QS. An-Nūr/24: 4, 19, dan 23 melalui Tafsīr asy-Sya‘rāwī, dan mengeksplorasi relevansinya dalam menghadapi tantangan era digital. Jenis penelitian yang digunakan dalam studi ini adalah metode kepustakaan (library research) dan pendekatan tematik, yang memfokuskan pada sumber primer Tafsīr asy-Sya‘rāwī dan literatur pendukung lainnya. Hasil penelitian menunjukkan bahwa asy-Sya‘rāwī menekankan empat aspek etika interaksi sosial: menjaga kehormatan orang lain, menghindari penyebaran keburukan (fitnah), menghormati privasi individu, dan memikul tanggung jawab dalam berinteraksi. Implementasi nilai-nilai ini dalam era digital menjadi solusi untuk mencegah penyebaran hoaks, pelanggaran privasi, serta menciptakan ruang interaksi sosial yang sehat dan bermoral. QS. An-Nūr/24 tidak hanya membentuk tatanan hukum tetapi juga kesadaran moral yang melindungi kehormatan individu dan masyarakat. Kesimpulannya, implementasi nilai-nilai etika dari QS. An-Nūr/24 dapat memberikan panduan praktis dalam menciptakan lingkungan sosial yang sehat, adil, dan sesuai dengan ajaran Islam, baik di dunia nyata maupun di ruang digital.

References

Albānī, Muḥammad Naṣīr ad-Dīn al-. Ṣaḥīḥ Al-Adab al-Mufrad. Dār aṣ-Ṣiddīq, 1997.

Amalia, Mia. “PROSTITUSI DAN PERZINAHAN DALAM PERSPEKTIF HUKUM ISLAM.” Tahkim (Jurnal Peradaban dan Hukum Islam) 1, no. 1 (March 2018): 1. https://doi.org/10.29313/tahkim.v1i1.3265.

Asan, Ate Andrew, Ewomazino Daniel Akpor, Wilfred Oritsesan Olley Olley, Samson Ighiegba Omosotomhe, Obinna Johnkennedy Chukwu, Jamila Abubakar Dauda, and Isah Abdulazeez. “Rethinking Social Media Ethics in Nigeria.” International Research Journal of Multidisciplinary Scope 05, no. 02 (2024): 27–34. https://doi.org/10.47857/irjms.2024.v05i02.0177.

Aziz, Abd. “ETIKA INTERAKSI SOSIAL DALAM POLA MEMINTA IZIN: Studi Analisis Surat al-Nūr.” Al Burhan: Jurnal Kajian Ilmu Dan Pengembangan Budaya Al-Qur’an 20, no. 2 (December 2020): 179–96.

Bagus, Lorens. Kamus Filsafat. Jakarta: PT Gramedia Pustaka, 2000.

Blackburn, Simon. Being Good: A Short Introduction to Ethics. Oxford: Oxford University Press, 2001.

Driver, Julia. Ethics: The Fundamentals. Malden-Oxford-Victoria: Blackwell Publishing, 2007.

Hafidz, Jawade. “Cyberbullying, Etika Bermedia Sosial, Dan Pengaturan Hukumnya.” Jurnal Cakrawala Informasi 1, no. 2 (December 2021): 15–32. https://doi.org/10.54066/jci.v1i2.147.

Judijanto, Loso, and Syafril Barus. “TRANSFORMASI SOSIAL DI ERA DIGITAL DALAM PERSPEKTIF AL-QURAN: KAJIAN LITERATUR TENTANG MORAL DAN ETIKA INTERAKSI SOSIAL.” MUSHAF JOURNAL: Jurnal Ilmu Al Quran Dan Hadis 4, no. 2 (November 2025): 203–12.

Marliana, Suci, Arri Handayani, and Siti Fitriana. “FAKTOR FAKTOR PENYEBAB REMAJA MELAKUKAN PROSTITUSI DI GAL PANAS DESA JATIJAJAR KABUPATEN SEMARANG.” Empati : Jurnal Bimbingan Dan Konseling 5, no. 1 (April 2018): 1. https://doi.org/10.26877/empati.v5i1.2931.

Mohamad Ariff, Nor Zaina Zaharah, Norliya Ahmad Kassim, Mohd Shamsul Mohd Shoid, and Kasmarini Baharuddin. “Ethics and Integrity in Social Media.” International Journal of Academic Research in Business and Social Sciences 11, no. 5 (May 2021): Pages 310-318. https://doi.org/10.6007/IJARBSS/v11-i5/9775.

Muflihah, Nisa, and Hairul Hudaya. “Etika Berbicara di Era Media Digital: Studi Maudhu’i terhadap Hadis-Hadis Tentang Bahaya Lisan.” EDU-RILIGIA: Jurnal Ilmu Pendidikan Islam dan Keagamaan 9, no. 4 (December 2025). https://doi.org/10.47006/er.v9i4.26948.

Najmuddin, Muhammad, and Kamaluddin Tajibu. “Avoiding Fitnah: A Review of Islamic Communication Ethics.” Palakka : Media and Islamic Communication 4, no. 1 (July 2023): 15–24. https://doi.org/10.30863/palakka.v4i1.5081.

Neumann, Dominik, and Nancy Rhodes. “Morality in Social Media: A Scoping Review.” New Media & Society 26, no. 2 (February 2024): 1096–126. https://doi.org/10.1177/14614448231166056.

Nīsābūrī, Muslim ibn al-Ḥajjāj an-. Ṣaḥīḥ Muslim. Edited by Muḥammad Fuʼād ʻAbd al-Bāqī. Cairo: Dār Iḥyāʼ at-Turāṡ al-ʻArabī, 1955.

Pasya, Hikmatiar. “Studi Metodologi Tafsir Asy-Sya’rawi.” Studia Quranika 1, no. 2 (August 2017): 145–60. https://doi.org/10.21111/studiquran.v1i2.841.

Pohjonen, Matti. “A Comparative Approach to Social Media Extreme Speech: Online Hate Speech as Media Commentary.” International Journal of Communication 13 (July 2019): 16–16.

Qurṭubī, Muḥammad ibn Aḥmad al-. Al-Jāmi’ Li-Aḥkām al-Qur’ān. Cairo: Dār al-Kutub al-Miṣriyyah, 1964.

Rinwanto, Rinwanto, Hidayatus Sholihah, Nurul Hakim, and Mufid Syakhlani. “Etika Komunikasi Dalam Media Sosial Sesuai Tuntutan Al-Qur An.” Journal of Communication Studies 1, no. 01 (February 2021): 49–61. https://doi.org/10.37680/jcs.v1i01.721.

Shodiqoh, Rozanatush. “Digital Ethics: Social Media Ethics in a Contemporary Islamic Perspective.” Solo International Collaboration and Publication of Social Sciences and Humanities 2, no. 03 (August 2024): 215–26. https://doi.org/10.61455/sicopus.v2i03.153.

Singer, Peter. Practical Ethics. Cambridge: Cambridge University Press, 2011.

Soerjono Soekanto. Sosiologi Suatu Pengantar. Jakarta: Rajawali Pers, 2012.

Syahidah, Farisah Umni. “Penafsiran Lafadz Ifk Dalam Tafsir Asy-Sya’rawi.” Al Karima : Jurnal Studi Ilmu Al Quran Dan Tafsir 5, no. 1 (August 2021): 1. https://doi.org/10.58438/alkarima.v5i1.41.

Sya‘rāwī, Muḥammad Mutawalli asy-. Tafsīr Asy-Sya’rāwī – al-Khawāṭir. Cairo: Maṭābi’ Akhbār al-Yaum, 1997.

Turnip, Ezra Yora, and Chontina Siahaan. “ETIKA BERKOMUNIKASI DALAM ERA MEDIA DIGITAL.” JURNAL EKONOMI, SOSIAL & HUMANIORA 3, no. 04 (December 2021): 38–45.

Wahbah az-Zuḥailī. at-Tafsīr al-Munīr fī al-ʻAqīdah wa asy-Syarīʻah wa al-Manhāj. Damaskus: Dār al-Fikr, n.d.

Zonyfar, Candra, Maharina Maharina, Sihabudin Sihabudin, and Khusaeri Ahmad. “LITERASI DIGITAL: PENGUATAN ETIKA DAN INTERAKSI SISWA DI MEDIA SOSIAL.” JMM (Jurnal Masyarakat Mandiri) 6, no. 2 (April 2022): 1426–34. https://doi.org/10.31764/jmm.v6i2.7274.